Yesaya 20:5

20:5 Those who put their hope in Cush and took pride in Egypt will be afraid and embarrassed. ¹ 

Yesaya 30:1-6

Egypt Will Prove Unreliable

30:1 “The rebellious ²  children are as good as dead,” ³  says the Lord,

“those who make plans without consulting me, ⁴ 

who form alliances without consulting my Spirit, ⁵ 

and thereby compound their sin. ⁶ 

30:2 They travel down to Egypt

without seeking my will, ⁷ 

seeking Pharaoh’s protection,

and looking for safety in Egypt’s protective shade. ⁸ 

30:3 But Pharaoh’s protection will bring you nothing but shame,

and the safety of Egypt’s protective shade nothing but humiliation.

30:4 Though his ⁹  officials are in Zoan

and his messengers arrive at Hanes, ¹⁰ 

30:5 all will be put to shame ¹¹ 

because of a nation that cannot help them,

who cannot give them aid or help,

but only shame and disgrace.”

30:6 This is a message ¹²  about the animals in the Negev:

Through a land of distress and danger,

inhabited by lionesses and roaring lions, ¹³ 

by snakes and darting adders, ¹⁴ 

they transport ¹⁵  their wealth on the backs of donkeys,

their riches on the humps of camels,

to a nation that cannot help them. ¹⁶ 

Yesaya 31:1-3

Egypt Will Disappoint

31:1 Those who go down to Egypt for help are as good as dead, ¹⁷ 

those who rely on war horses,

and trust in Egypt’s many chariots ¹⁸ 

and in their many, many horsemen. ¹⁹ 

But they do not rely on the Holy One of Israel ²⁰ 

and do not seek help from the Lord.

31:2 Yet he too is wise ²¹  and he will bring disaster;

he does not retract his decree. ²² 

He will attack the wicked nation, ²³ 

and the nation that helps ²⁴  those who commit sin. ²⁵ 

31:3 The Egyptians are mere humans, not God;

their horses are made of flesh, not spirit.

The Lord will strike with ²⁶  his hand;

the one who helps will stumble

and the one being helped will fall.

Together they will perish. ²⁷ 

Yesaya 36:4-6

36:4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? ²⁸  36:5 Your claim to have a strategy and military strength is just empty talk. ²⁹  In whom are you trusting, that you would dare to rebel against me? 36:6 Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him!

[20:5]  ¹ tn Heb “and they will be afraid and embarrassed because of Cush their hope and Egypt their beauty.”

[30:1]  ² tn Or “stubborn” (NCV); cf. NIV “obstinate.”

[30:1]  ³ tn Heb “Woe [to] rebellious children.”

[30:1]  ⁴ tn Heb “making a plan, but not from me.”

[30:1]  ⁵ tn Heb “and pouring out a libation, but not [from] my spirit.” This translation assumes that the verb נָסַךְ (nasakh) means “pour out,” and that the cognate noun מַסֵּכָה (massekhah) means “libation.” In this case “pouring out a libation” alludes to a ceremony that formally ratifies an alliance. Another option is to understand the verb נָסַךְ as a homonym meaning “weave,” and the cognate noun מַסֵּכָה as a homonym meaning “covering.” In this case forming an alliance is likened to weaving a garment.

[30:1]  ⁶ tn Heb “consequently adding sin to sin.”

[30:2]  ⁷ tn Heb “those who go to descend to Egypt, but [of] my mouth they do not inquire.”

[30:2]  ⁸ tn Heb “to seek protection in the protection of Pharaoh, and to seek refuge in the shade of Egypt.”

[30:4]  ⁹ sn This probably refers to Judah’s officials and messengers.

[30:4]  ¹⁰ sn Zoan was located in the Egyptian delta in the north; Hanes was located somewhere in southern region of lower Egypt, south of Memphis; the exact location is debated.

[30:5]  ¹¹ tn The present translation follows the marginal (Qere) reading of the Hebrew text; the consonantal text (Kethib) has “made to stink, decay.”

[30:6]  ¹² tn Traditionally, “burden” (so KJV, ASV); NAB, NASB, NIV, NRSV “oracle.”

[30:6]  ¹³ tc Heb “[a land of] a lioness and a lion, from them.” Some emend מֵהֶם (mehem, “from them”) to מֵהֵם (mehem), an otherwise unattested Hiphil participle from הָמַם (hamam, “move noisily”). Perhaps it would be better to take the initial mem (מ) as enclitic and emend the form to הֹמֶה (homeh), a Qal active participle from הָמָה (hamah, “to make a noise”); cf. J. N. Oswalt, Isaiah (NICOT), 1:542, n. 9.

[30:6]  ¹⁴ tn Heb “flying fiery one.” See the note at 14:29.

[30:6]  ¹⁵ tn Or “carry” (KJV, NAB, NASB, NIV, NRSV).

[30:6]  ¹⁶ sn This verse describes messengers from Judah transporting wealth to Egypt in order to buy Pharaoh’s protection through a treaty.

[31:1]  ¹⁷ tn Heb “Woe [to] those who go down to Egypt for help.”

[31:1]  ¹⁸ tn Heb “and trust in chariots for they are many.”

[31:1]  ¹⁹ tn Heb “and in horsemen for they are very strong [or “numerous”].”

[31:1]  ²⁰ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[31:2]  ²¹ sn This statement appears to have a sarcastic tone. The royal advisers who are advocating an alliance with Egypt think they are wise, but the Lord possesses wisdom as well and will thwart their efforts.

[31:2]  ²² tn Heb “and he does not turn aside [i.e., “retract”] his words”; NIV “does not take back his words.”

[31:2]  ²³ tn Heb “and he will arise against the house of the wicked.”

[31:2]  ²⁴ sn That is, Egypt.

[31:2]  ²⁵ tn Heb “and against the help of the doers of sin.”

[31:3]  ²⁶ tn Heb “will extend”; KJV, ASV, NASB, NCV “stretch out.”

[31:3]  ²⁷ tn Heb “together all of them will come to an end.”

[36:4]  ²⁸ tn Heb “What is this object of trust in which you are trusting?”

[36:5]  ²⁹ tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.